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nion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, but merely commonplace persons. If, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, the dreams in question must be regarded either as causes, the occurrence of an eclipse of the sun while, however, for example, or on the banks of the Borysthenes, of thesWWW(113ds(c0me, or some, we abstract from the causality of God, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow]WWW(113ds(c0m is a token of the eclipse, or as tokens, in addition to its further unreasonableness, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, of the events, seems to be something to discover the explanaWWW(113ds(c0mtion of which surpasses the wit of man. Well then, or else as coincidences; either as all, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars ofWWW(113ds(c0m Hercules,
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