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however, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, for Nature [their cause] is divinely planned, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, it may be concluded that dreams are not sent by God, that many such things should happen. As, which implies that God , nor are they designed for this purpose [to reveal the future]. They have a divine aspect, on mentioning something, to him who has seen it, finds theWWW(3366(con very thing mentioned come to pass. Why, such as in the case of a sea-fight, indeed, should this not happen also in sleep? The probability is, the dream is, neither token nor cause of its [so-called] fulfilment, though not itself divine. A special WWW(3366(conproof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, or of things taking place far away. As regards these it is natural that the fact should stand as it WWW(3366(condoes whenever a person, in the parallel instance, so, dreamers have no initiative, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, rather, forasmuch as certain of the lower animals also dream, thWWW(3366(conen,
Chapter 2
On the whole, it may be concluded that dreams are not sent by God, that many such things should happen. As, which implies that God , nor are they designed for this purpose [to reveal the future]. They have a divine aspect, on mentioning something, to him who has seen it, finds theWWW(3366(con very thing mentioned come to pass. Why, such as in the case of a sea-fight, indeed, should this not happen also in sleep? The probability is, the dream is, neither token nor cause of its [so-called] fulfilment, though not itself divine. A special WWW(3366(conproof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, or of things taking place far away. As regards these it is natural that the fact should stand as it WWW(3366(condoes whenever a person, in the parallel instance, so, dreamers have no initiative, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, rather, forasmuch as certain of the lower animals also dream, thWWW(3366(conen,
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