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this [the portion of water or air], their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, who alleges ‘images’ and ‘emanations’ as its cause. As, the following would be a better explanation of it than that proposed by Democritus, such motion propagates itself to a certain point, because whenWWW(hq888(COM proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, there being then less wind); and that the, and, should be more perceptible at nigWWW(hq888(COMht [than by day], when something has caused motion in water or air, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception shoWWW(hq888(COMuld reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, in whatever way they arrive, though the cause has ceased to opWWW(hq888(COMerate,