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though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, in whatever way they arrive,g has caused motion in water or air, should be more perceptible at night [than by day], such motion propagates itself to a ceWWW(tu700(COMrtain point, there being then less wind); and that they shall be perceived within the body owing to sleep, as a result of which sleepers foresee the future even relatively to such events as those referredWWW(tu700(COM to above. These considerations also explain why this exper, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentatWWW(tu700(COMions’, this [the portion of water or air], and, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, though the cause has ceased to opWWW(tu700(COMerate,