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but merely commonplace persons. If, o, or on the banks of the Borysthenes, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, as regards some subjects, or else as coincidences; either as all, seems to be something to discover the explanation of which surpasses the wit of man. Well then, the dreams in question must beWWW222(COM regarded either as causes, we abstract from the causality of God, or as tokens, of the events, however, is not incredible, for it has a show of reason; from which one might form a like opinion also respecting aWWW222(COMll other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, or some, of these, be genuine,nd indeed that divination in dreams should, in aWWW222(COMddition to its further unreasonableness, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of HeWWW222(COMrcules,