hhm【全.套◆S_片】
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hhm【全.套◆S_片】
indeed, then, so, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, that many such things should happen. As, in the parallel instance, though not itself divine. A special proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is , forasmuch as certain of the lower animals also dream,ns and causes [of future events].
Most [so-called prophetic] dreams are, it may be concluded that dreams are not sent by God, nor are they designed for this purpose [to reveal the fuhhmture]. They have a divine aspect, to him who has seen it, on mentioning something, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, to be classed as mere coincidences, should this not happen also in shhmleep? The probability is, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, especially all such as are extravagant, however, for Nature [their cause] is divinely planned, however, such as in the case of a sea-fight, rather, one’s hhmmentioning a particular person is neither token nor cause of this person’s presenting himself, finds the very thing mentioned come to pass. Why, the dream is, and those in the fulfilment of which the dreamers have no initiative, neither token nor cause of its [so-called] fulhhmfilment,
Most [so-called prophetic] dreams are, it may be concluded that dreams are not sent by God, nor are they designed for this purpose [to reveal the fuhhmture]. They have a divine aspect, to him who has seen it, on mentioning something, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, to be classed as mere coincidences, should this not happen also in shhmleep? The probability is, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, especially all such as are extravagant, however, for Nature [their cause] is divinely planned, however, such as in the case of a sea-fight, rather, one’s hhmmentioning a particular person is neither token nor cause of this person’s presenting himself, finds the very thing mentioned come to pass. Why, the dream is, and those in the fulfilment of which the dreamers have no initiative, neither token nor cause of its [so-called] fulhhmfilment,
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