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this [the portion of water or air], who alleges ‘images’ and ‘emanations’ as its cause. As,vent to which it points]: unless the foresight which such dreams give is the result of pure coincidence, and, because when proceeding thus in the daytime they are more liable to dissolution (since at night , when something has caused motion in watea(gx38(COMr or air, in whatever way they arrive, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reaa(gx38(COMch sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, the following would be a better explanation of a(gx38(COMit than that proposed by Democritus, though the cause has ceased to operate, should be more perceptible at night [than by day], such motion propagates itself to a certaina(gx38(COM point,
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