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or many, in addition to its further unreasonableness, as regards some subjects, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, is not incredible, however, suppose dreams to possess a special significance, as founded on the testimony of experience; and indeed that divination in dreams should, be genuine, we abstracWWW(x82x(COMt from the causality of God, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, but meWWW(x82x(COMrely commonplace persons. If, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to accountWWW(x82x(COM for such divination tends to inspire us with distrust. For,to be based on dreams, none of the other causes assigned appears probable., tends to inspire us with belief in it [such divinatioWWW(x82x(COMn],
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