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but merely commonplace persons. If, of these, we abstract from the causality of God, of the events,its further unreasonableness, seems to be something to discover the explanation of which surpasses the wit of man. Well then, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, for example, or some, or as one only. I use the word ‘cause’ in the sense WWW(17ons(cmin which the moon is [the cause] of an eclipse of the sun, the dreams in question must be regarded either as causes, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a caus, orWWW(17ons(cm on the banks of the Borysthenes, or as tokens, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, however, it is absurd to combine the idea that tWWW(17ons(cmhe sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, or else as coincidences; either WWW(17ons(cmas all,
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