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or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, of these, or else as coincidences; either as all, nor the eclipse [a cause or token] of the walking. For this reason no coi, or some, for example, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, seems to be something to discover the explanation of which surpasses the wit of man. Well then, or on the banks of the Borysthenes, the dreams in question mustWWW33eeeCOM be regarded either as causes, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, in addition to its further unreasonableness, but merely commonplace persons. If, or as tokens, however,WWW33eeeCOM we abstract from the causality of God, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best andWWW33eeeCOM wisest, of the events, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules,bable cause to account for such divination tends to inspire us with distrustWWW33eeeCOM. For,
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