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anations’ as its cause. As, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, as a result of which sleepers foresee the future even relatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For it would have regularly occurred both in the daytime and to the wise had it been God who sent it; but, should be more perceptible at night [than by daWWW(91jq(COMy], because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, and, it is quite natural that commonplace persons should be those who have foresight [in dreams]. For the mind of such, there being then less wind); WWW(91jq(COMand that they shall be perceived within the body owing to sleep, though the cause has ceased to operate, as we have explained the matter, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeWWW(91jq(COMping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, in whatever way they arrive, this [the portion of water or air], when something has caused motion in water or air, such motion propagates itself to a certain poWWW(91jq(COMint,