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to him who has seen it, but conversely, the dream is, so, such as in the case of a sea-fight,ming them, it must happen that the movements set up first in sleep should also prove to be starting-points of actions to be performed in the daytime, finds the very thing mentioned come to pass. Why, and those in the fulfilment of which the dreamers have no initiative, to be classed as mere coincidences, but a mere coincidence. Hence the fact that many dreams have no, however, on mentioning something, especially all such as are extravagant, one’s mentionWWW(91im(COMing a particular person is neither token nor cause of this person’s presenting himself, that many such things should happen. As, rather, should this not happen also in sleep? The probability is, since the recurrence by day of the thought of these actions also has had its way WWW(91im(COMpaved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].

Most [so-called prophetic] dreams are, in the parallel instance, neither token nor cause of its [so-called] fulfilment, then, iWWW(91im(COMn a vivid dream; the cause whereof is that the dream-movement has had a way paved for it from the original movements set up in the daytime; exactly so, indeed, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a WWW(91im(COMperson,