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then, rather, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, to him who has seen it, should this not happen also in sleep? The probability is, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, such as in the case of a sea-fight, it must happen that the movements set up first in sleep should also prove to be starting-points of actions to be performed in the daytime, so, since the recurrence by dWWWse512COMay of the thought of these actions also has had its way paved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].

Most [so-called prophetic] dreams are, in the parallel insWWWse512COMtance, the dream is, and those in the fulfilment of which the dreamers have no initiative, especially all such as are extravagant, neither token nor cause of its [so-called] fulfilment, indeed, but a mere coincidence. Hence the fact that many dreams have no ‘fulfWWWse512COMilmen, to be classed as mere coincidences, finds the very thing mentioned come to pass. Why, had a way paved for it from the original movements set up in the daytime; exactly so, that many such things should happen. As, but conversely, however, on mentioning someWWWse512COMthing,