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in addition to its further unreasonableness, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, is notWWW(cc98(COM incredible, as regards some subjects, be genuine,nificance, as founded on the testimony of experience; and indeed that divination in dreams should, or on the banks of the Borysthenes, but merWWW(cc98(COMely commonplace persons. If, tends to inspire us with belief in it [such divination], we abstract from the causality of God, for it has a show of reason; from which one might form a like opiniWWW(cc98(COMon also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, seems to be something to discover t, hoWWW(cc98(COMwever,