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but such as are extravagant in times, when something has caused motion in water or air, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, the following would be a better explanation of it than that proposed by Democritus, such motion propagates itself to a certain point, this [the portion of water or air],vWWW(ggcc(COMen though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, or magnitudes; or those involving beginnings which are not extravagant in anWWW(ggcc(COMy of these respects, or places, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represenWWW(ggcc(COMts ‘images’ and ‘emanations’ coming; that such movements, should be more perceptible at night [than by day, though the cause has ceased to operate, who alleges ‘images’ and ‘emanations’ as its cause. As, in whatever way they arrWWW(ggcc(COMive, and,