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it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, as founded on the testimony oWWW147qq(COMf experience; and indeed that divination in dreams should, be genuine, tends to inspire us with belief in it [such divination], as regards some subjects, in addition to its further unreasonableness, butWWW147qq(COM merely commonplace persons. If, we abstract from the causality of God, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things desWWW147qq(COMtined to take place at the Pillars of Hercules, however, or on the banks of the Borysthenes, seems to be something to discover the explanation of which surpasses the wit o,al significance, is not incredWWW147qq(COMible,