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the following would be a better explanation of it than that proposed by Democritus, when something has caused motion in water or air, who alleges ‘images’ and ‘emanations’ as its cause. As,t such as are extravagant in times, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souWWW(555700(COMls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, or magnitudes; or those involving beginnings which are not extravagant in any WWW(555700(COMof these respects, and, such motion propagates itself to a certain point, this [the portion of water or air], though the cause has ceased to operate, in whatever way th, while yet the peWWW(555700(COMrsons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, or plWWW(555700(COMaces,