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should be more perceptible at night [than by day], though the cause has ceased to operate, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ cWWW(51ka(cnoming; that such movements, and, there being then les, this [the portion of water or air],, when something has caused motion in water or air, such motion propaWWW(51ka(cngates itself to a certain point, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, whoWWW(51ka(cn alleges ‘images’ and ‘emanations’ as its cause. As, in whatever way they arrive, the following would be a better explanation of it than that proposed by DemocWWW(51ka(cnritus,
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