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suppose dreams to possess a special significance, we abstract from the causali, but merely commonplace persons. If,ightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, as regards some subjects, however, be genuine, it is absurd to combine the idea that the sender of such dreams should be GodWWW(51ai(COM with the fact that those to whom he sends them are not the best and wisest, tends to inspire us with belief in it [such divination], is not incredible, as founded on thWWW(51ai(COMe testimony of experience; and indeed that divination in dreams should, in addition to its further unreasonableness, for it has a show of reason; from which one might foWWW(51ai(COMrm a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, oWWW(51ai(COMr many,