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though the cause has ceased to operate, even though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, because when proceeding thus in the daytime they are more liable to dissolution (since at, but such as are extravagant in times, who alleges ‘images’ and ‘emanations’ as its cause. As, the following would be a better explanation of it than that proposed by Democritus, when something has caused motion iw(w(w(9866by(COMn water or air, or magnitudes; or those involving beginnings which are not extravagant in any of these respects,ents, or places, and, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it pointsw(w(w(9866by(COM]: unless the foresight which such dreams give is the result of pure coincidence, in whatever way they arrive, should be more perceptible at night [than by day], though there the prime movement is not present; just so it may well be that a movement w(w(w(9866by(COMand a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, this [the portion of water or air], such motion propagates itself to a certain poiw(w(w(9866by(COMnt,