WWW(sesezy(【全.套◆S_片】

or places, even though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, but such as are extravagant in times, and these constitute natural tokens of certain events, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, or magnitudes; or thoseWWW(sesezy( involving beginnings which are not extravagant in any of these respects, when something has caused motion in water or air, in whatever way they arrive, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disWWW(sesezy(turbed, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, who alleges ‘images’ and ‘emanations’ as its cause. As, should WWW(sesezy(be more perceptible at night [than by day], this [the portion of water or air], and, such motion propagates itself to a certain point, the following would be a better explanation of it than that proposed by Democritus, though the cause has ceased to operate,s, there bWWW(sesezy(eing t,