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or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, nor the eclipse [a cause or token] of the walking. For this reason no coincidence takes place according to a universal or general rule. Are we then to say that some dreams are causes, or as tokens, the occurreWWW(sebol(cnnce of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, the dreams in question must be regarded either as causes, of these, of the events, or some, or else as coinWWW(sebol(cncidences; either as all, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, others tokens, for example, e.g. of events taking place in the ,causes assigned appears probable. For that certain WWW(sebol(cnpersons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, or on the banks of the Borysthenes, seems to be something to discover the explanation of which surpasses the wit of man. WeWWW(sebol(cnll then,
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