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it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, however, the dreams in question must be regarded eit,ason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable caWWW(258sao(cuse to account for such divination tends to inspire us with distrust. For, none of the other causes assigned appears probable. For that certain persons should have fWWW(258sao(coresight in dreams concerning things destined to take place at the Pillars of Hercules, seems to be something to discover the explanation of which surpasses the wit WWW(258sao(cof man. Well then, we abstract from the causality of God, in addition to its further unreasonableness, or on the banks of the Borysthenes, but merely commonplace perWWW(258sao(csons. If,
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