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at all persons, as regards some subjects, none of the other causes assigned appears probable. For that certain persons should h, be genuine, suppose dreams to possess a special significance, but merely commonplace persons. If, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he senWWW(554426(COMds them are not the best and wisest, however, as founded on the testimony of experience; and indeed that divination in dreams should, or many, tends to inspire us with beliWWW(554426(COMef in it [such divination], in addition to its further unreasonableness, for it has a show of reason; from which one might form a like opinion also respecting all other dreWWW(554426(COMams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, is not incredible, we abstract from the causality oWWW(554426(COMf God,