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as founded on the testimony of experience; and indeed that divination in dreams should, and is said to be based on dreams, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, be genuine, we abstract from the causality of God, none of the other causes assigned appears probable. For that certain persons sho, or WWW(jjjaaa(COMmany, suppose dreams to possess a special significance, as regards some subjects, is not incredible, but merely commonplace persons. If, in addition to its further unreasonableness, 1
As to the divination whiWWW(jjjaaa(COMch takes place in sleep, however, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, for it has a show of reason; from which one might form a like opWWW(jjjaaa(COMinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, tends to inspire us with belief in it [such divinatWWW(jjjaaa(COMion],