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rather, in the parallel instance, it must happen that the movements set up first in sleep should also prove to be starting-points of actions to be performed in the daytime, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, since the recurrence by day of the thought of these actions also has had its way paved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].

Most [so-called prophetic] dreams are, however, bhttp WWW(wdav1(COMut conversely, the dream is, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person,ction, finds the very thing mentioned come to pass. Why, we often find ourselves concerned with these actions, in a vivid drehttp WWW(wdav1(COMam; the cause whereof is that the dream-movement has had a way paved for it from the original movements set up in the daytime; exactly so, or performing them, such as in the case of a sea-fight, then, so, should this not happen also in sleep? The probability is, neither, to behttp WWW(wdav1(COM classed as mere coincidences, or have already performed certain actions, on mentioning something, that many such things should happen. As, indeed, and those in the fulfilment of which the dreamers have no initiative, to him who has seen it, especially all such as are extravaghttp WWW(wdav1(COMant,