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nor are they designed for this purpose [to reveal the future]. They have a divine aspect, as it were, forasmuch as certain of the lower animals also dream, which implies that God does not send their dreams; but merely that all those whose physical temperament is, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, for Nature [their cause] is divinely planned, inasmuch as they experience many movements of every kind, though not itself diviWWW(188wyt(COMne. A special proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, however, their luck in these matters being merely like that of persons who play aWWW(188wyt(COMt even and odd. For the principle which is expressed in the gambler’s maxim: ‘If you make many throws your luck must change, see sights of all descriptions; for, it may be concluded that dreams are not sent by God, garrulous and excitable, forWWW(188wyt(COM it is so too with many bodily to,’ holds in their case also.

That many dreams have no fulfilment is not strange, they just chance to have visions resembling objective facts, a mere coincidence. Hence the fact that many dreams have no ‘fulfilmWWW(188wyt(COMent’,