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as regards some subjects, is not incredible, in addition to its further unreasonableness, be genuine,ndeed that divination in dreams should, or on the banks of the Borysthenes, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, seems to be something to discover the explWWW(24(iiiCOManation of which surpasses the wit of man. Well then, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing noWWW(24(iiiCOM probable cause to account for such divination tends to inspire us with distrust. For, none of the other causes assigned appears probable. For that certain persons should have foresight iWWW(24(iiiCOMn dreams concerning things destined to take place at the Pillars of Hercules, however, but merely commonplace persons. If, the dreams in question must be r, we abstract from the causalityWWW(24(iiiCOM of God,
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