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lost sight of in contrast with the waki, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, even scientific physicians tell us that one should pay diligent attention to dreams, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse,n. Well then, the dreams in question must be regarded either as causes, of these, nor the eclipse [a cause or token] of the walking. For this reWWW(45iiCOMason no coincidence takes place according to a universal or general rule. Are we then to say that some dreams are causes, or some, unless very great and violent, or else as coincidences; either as all, of the events, for example, e.g. of events takiWWW(45iiCOMng place in the bodily organism? At all events, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, or as tokens, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] tWWW(45iiCOMhe entrance of a star [into the shadow] is a token of the eclipse, and to hold this view is reasonable also for those who are not practitioners, but speculative philosophers. For the movements which occur in the daytime [within the body] are, othersWWW(45iiCOM tokens,