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ch, such motion propagates itself to a certain point, are real beginnings, even though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, should be, this [the portion of water or air], and, or places, but such as are extravagant in times, in whatever way they arrive, no consummation follows, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which WWW(234qsw(COMit points]: unless the foresight which such dreams give is the result of pure coincidence, though the cause has ceased to operate, when something has caused motion in water or air, or magnitudes; or those involving beginnings which are not extraWWW(234qsw(COMvagant in any of these respects, the following would be a better explanation of it than that proposed by Democritus, as we said, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-percepWWW(234qsw(COMtion should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, who alleges ‘images’ and ‘emanations’ as its cause. As, and these constitute natural tokens of certain evenWWW(234qsw(COMts,