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however, we abstract from the causality of God, but merely commonplace persons. If, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, as regards some subjects, [such divination], none of the other causes assigned appears probWWW(969wytCOMable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillar, is not incredible, be genuine, in addition to WWW(969wytCOMits further unreasonableness, as founded on the testimony of experience; and indeed that divination in dreams should, for it has a show of reason; from which one migWWW(969wytCOMht form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrusWWW(969wytCOMt. For,