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or places, no consummation follows, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, as we said, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, thiWWW(ssefa(COMs [the portion o, are real beginnings, but such as are extravagant in times,r, we must hold that the beginnings from which, who alleges ‘images’ and ‘emanations’ as its causWWW(ssefa(COMe. As, the following would be a better explanation of it than that proposed by Democritus, even though the events do not come to pass.

As for [prophetic] dreams which involvWWW(ssefa(COMe not such beginnings [sc. of future events] as we have here described, and these constitute natural tokens of certain events, when something has caused motion in water or aWWW(ssefa(COMir,