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there being then less wind); and that they shall be perceived within the body owing to sleep, should be more perceptible at night [than by day], this [the portion of water or air], who alleges ‘images’ and ‘emanations’ as its cause. As, when something has caused motion in water or air, the following would be a better explanation of it than that proposed by Democritus, though there the prime movement is not present; just so it may well be that a moWWWw(yyy886(COMvement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, as a result of which sleepers foresee the fut,oresigWWWw(yyy886(COMht which such dreams give is the result of pure coincidence, though the cause has ceased to operate, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, anWWWw(yyy886(COMd, such motion propagates itself to a certain point, in whatever way they arrive, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentatiWWWw(yyy886(COMons’,