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and, should be more perceptible at night [than by day],there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, there being then less wind); and that they shall be perceived within the body owing to sleep, as we have explained the matter, or totally vacant, because when proceeding thus in the daytime they are more liable to dissolution (since at night the aWWW(d4ss(conir is less disturbed, but, as a result of which sleepers foresee the future even relatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For it would have regularly WWW(d4ss(conoccurred both in the daytime and to the wise had it been God who sent it; but, it is quite natural that commonplace persons should be those who have foresight [in dreams]. For the mind of such persons is not given to thinking, as it were, derelict, in whatever way they arrivWWW(d4ss(cone, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, when once set moving, is borne passively on in the direction taken by that which moves it. With regard to the fact that soWWW(d4ss(conm,
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