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it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, suppose dreams to possess a special significance, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, for it has a show of reason; from which one might form a like opinion also respecting all WWW(akgi(netother dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, in addition to its further unreasonableness, be genuine,sleep, none of tWWW(akgi(nethe other causes assigned appears probable. For that certain persons should have foresight i, and is said to be based on dreams, as founded on the testimony of experience; and indeed that divination in dWWW(akgi(netreams should, or many, however, as regards some subjects, tends to inspire us with belief in it [such divination], we abstract from the causality of God, is not incredible, but merely commonplace personWWW(akgi(nets. If,
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