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for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, in addition to its further unreasonableness, tends to inspire us with belief in it [such divination], we abstract from the WWW(se(3qquu(COMcausality of God, be genuine, however, as founded on the testimony of experience; and indeed that divination in dreams should, or many, it is absurd to combine the idea thaWWW(se(3qquu(COMt the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, none of the other causes assigned appears probable. FoWWW(se(3qquu(COMr that certain persons should have foresight, is not incredible, suppose dreams to possess a special significance, but merely commonplace persons. If,, as regards some subjWWW(se(3qquu(COMects,
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