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as founded on the testimony of experience; and indeed that divination in dreams should, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, as regards some subjects, howeve, in addition to its further unreasonableness, we cannot lightly either dismiss it with cWWW(51aidou(COMontempt or give it implicit confidence. The fact that all persons, tends to inspire us with belief in it [such divination], be genuine, is not incredible,s to the divination which taWWW(51aidou(COMkes place in sleep, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account foWWW(51aidou(COMr such divination tends to inspire us with distrust. For, but merely commonplace persons. If, suppose dreams to possess a special significance, or many, and is said to be based on drWWW(51aidou(COMeams,