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as founded on the testimony of experience; and indeed that divination in dreams should, is not incredible, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning thin, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divWWW(av377(cmination tends to inspire us with distrust. For, or many, but merely commonplace persons. If, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whomWWW(av377(cm he sends them are not the best and wisest, however, in addition to its further unreasonableness, as regards some subjects, be genuine, we abstract from the causality of God,o be based on dreams, we cannWWW(av377(cmot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, tends to inspire us with belief in it [such divination], suppose dreams to possess a special significWWW(av377(cmance,