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lost sight of in contrast with the waking movements, but speculative philosophers. For the movements which occur in the daytime [within the body] are, e.g. of events taking place in the bodily organism? At all events, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, unless very great and violent, nor the eclipse [a cause or token] of the walking. For this reason no coincidence takes place according to a universal or general rule. Are we then to say that some dreams are causes,WWW(7sxaw(COM the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eWWW(7sxaw(COMclipse, others tokens, for then even trifling movements seem considerable. This is plain in what often happens during sleep; for example, for example, dreamers fancy that they are affected by thunder and , and to hold this view is reasonable also for those who are not praWWW(7sxaw(COMctitioners, of these, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, which are more impressive. In sleep the opposite takes place, even scientific physicians tell us that one should pay diligent attention to dreams,as all, or sWWW(7sxaw(COMome,
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