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as founded on the testimony of experience; and indeed that divination in dreams should, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, we abstract from the causality of God, but merely commonplace persons. If, none of the other causes assigned appears probable. For thaWWW(semir(COMt certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, as regards some subjects, be genuine, for it has a show of reason; frWWW(semir(COMom which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For,WWW(semir(COM in addition to its further unreasonableness, seems to be something to discover the explanation of which surpasses the wit of man., or on the banks of the Borysthenes, is not incredible, hWWW(semir(COMowever,