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who alleges ‘images’ and ‘emanations’ as its cause. As, when something has caused motion in water or air, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, and, this [the portion of water or air], such motion propagates WWW(456mm COMitself to a certain point, involving beginnings which are not extravagant in any of these respects, though there the prime movement is not present; just so it may well be that a movemeWWW(456mm COMnt and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, though the cauWWW(456mm COMse has ceased to operate, in whatever way they arrive, should be more perceptible at night [than by day, the following would be a better explanation of it than that proposed by DemocriWWW(456mm COMtus,
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