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or magnitudes; or those involving beginnings which are not extravagant in any of these respects, there being then less wind); and that they shall be perceived within the body owing to sleep,

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, and, since persons are more sensitive even to slight sensory movements when , this [the portion of water or air], the following would be a better explanation of it than that proposed by Democritus, who alleges ‘images’ and ‘emanations’ as its cause. As, WWW(y123(COMwhile yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, though the cause has ceased to operate, or places, but such as are extravagant inWWW(y123(COM times, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, in whatever way WWW(y123(COMthey arrive, should be more perceptible at night [than by day], because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, such motion propagates itself to a certain point, when something has caused motion in waterWWW(y123(COM or air,