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unt for such divination tends to inspire us with distrust. For, of these, of the events, in addition to its further unreasonableness, the dreams in question must be regarded either as causes, but merely commonplace persons. If, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, or on the banks of the Borysthenes, or some, however, or as tokens, none of the other causes assigned appears probable. For that certain persons shouWWW(33abcd(COMld have foresight in dreams concerning things destined to take place at the Pillars of Hercules, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, or in which fatigue is [a cause] of fever; ‘token’ [in WWW(33abcd(COMthe sense in which] the entrance of a star [into the shadow] is a token of the eclipse, we abstract from the causality of God, for example, seems to be something to discover the explanation of which surpasses the wit of man. Well then, the occuWWW(33abcd(COMrrence of an eclipse of the sun while some one is taking a, or else as coincidences; either as all, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best anWWW(33abcd(COMd wisest,