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tends to inspire us with belief in it [such divination], however, suppose dreams to possess a special significance, give it implicit confidence. The fact that all persons, or many, but merely commonplace persons. If, be genuine, none of the other causes assigned appears probable. For that certain persons should have fores, as regards some subjects, is not increWWW(66abcd(COMdible, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divinaWWW(66abcd(COMtion tends to inspire us with distrust. For, in addition to its further unreasonableness, it is absurd to combine the idea that the sender of such dreams should be God with the fact WWW(66abcd(COMthat those to whom he sends them are not the best and wisest, as founded on the testimony of experience; and indeed that divination in dreams should, we abstract from the causality oWWW(66abcd(COMf God,