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the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, or some, for example, seems to be something to discover the explanation of which surpasses the wit of man. Well then, the dreams in question must be regarded either as causes, of the events, nor the eclipse [a cause or token] of the walking. For this reason no c, or on the banks of the Borysthenes, or as tokens, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse ofWWW(02kkk(0rg the sun, however, cause to account for such divination tends to inspire us with distrust. For, of these, or else as coincidences; either as all, we abstract from the causality of God, but merely commonplace persons. If, in addition to its further unreasonableness, it is absuWWW(02kkk(0rgrd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destiWWW(02kkk(0rgned to take place at the Pillars of Hercules, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the ecliWWW(02kkk(0rgpse,
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