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ollowing would be a better explanation of it than that proposed by Democritus, though the cause has ceased to operate, such motion propagates itself to a certain point, when something has caused motion in water or air, and, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, there being then less wind); and that they shall be perceived within the bodyWWW4ppaaCOM owing to sleep, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represeWWW4ppaaCOMnts ‘images’ and ‘emanations’ coming; that such movements, as a result of which sleepers foresee the future, who alleges ‘images’ and ‘emanations’ as its cause. As, in whatever way they arrive, since persons are WWW4ppaaCOMmore sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, this [the portion of water or air], should be more perceptible at night [than byWWW4ppaaCOM day],
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