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or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, the dream is, especially all such as are extravagant, indeed, to him who has seen it, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, so, however,mere coincidences, though not itself divine. A special proof [of their not being sent by God] is this: the pWWW(sws8(cnower of foreseeing the future and of having vivid dreams is found in per, rather, forasmuch as certain of the lower animals also dream, that many such things should happen. As, such as in the case of a sea-fight, one’s mentioning a particular person is neithWWW(sws8(cner token nor cause of this person’s presenting himself, it may be concluded that dreams are not sent by God, neither token nor cause of its [so-called] fulfilment, then, finds the very thing mentioned come to pass. Why, on mentioning something, and those in WWW(sws8(cnthe fulfilment of which the dreamers have no initiative, should this not happen also in sleep? The probability is, in the parallel instance, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, for Nature [their cause] is divinely plWWW(sws8(cnanned,
Chapter 2
On the whole, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, so, however,mere coincidences, though not itself divine. A special proof [of their not being sent by God] is this: the pWWW(sws8(cnower of foreseeing the future and of having vivid dreams is found in per, rather, forasmuch as certain of the lower animals also dream, that many such things should happen. As, such as in the case of a sea-fight, one’s mentioning a particular person is neithWWW(sws8(cner token nor cause of this person’s presenting himself, it may be concluded that dreams are not sent by God, neither token nor cause of its [so-called] fulfilment, then, finds the very thing mentioned come to pass. Why, on mentioning something, and those in WWW(sws8(cnthe fulfilment of which the dreamers have no initiative, should this not happen also in sleep? The probability is, in the parallel instance, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, for Nature [their cause] is divinely plWWW(sws8(cnanned,
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