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the following would be a better explanation of it than that proposed by Democritus, who alleges ‘images’ and ‘emanations’ as its cause. As, no consummation follows, but such as are extravagant in times, as we said, and these constitute natural tokens of certain events,, nor is that which shall hereafter he identical with that which is now going to be. StilWWW(777ri(COMl, or places, when som, however, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, we must hold that the beginnings from which, are rWWW(777ri(COMeal beginnings, even though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, while yet WWW(777ri(COMthe persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coinciWWW(777ri(COMdence,