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but merely commonplace persons. If, of these, we abstract from the causality of God, or on the banks of the Borysthenes, however, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or else as coincidences; either as all, or as tokens, seems to be something to discover the explanation of which surpasses the wit of man. Well then, the dreams in quehtmlWWW(zbj1(COMstion must be regarded either as causes, in addition to its further unreasonableness, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, none of the other causes assihtmlWWW(zbj1(COMgned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] thhtmlWWW(zbj1(COMe entrance of,ason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, or some, of thehtmlWWW(zbj1(COM events,
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