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in whatever way they arrive, may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movemeWWW(86zwnetnts then that cause ‘presentations’, should be more perceptible at night [than by day], there being then less wind); and that they shall be perceived within the body owiWWW(86zwnetng to sleep, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, as a result of which sleepers forWWW(86zwnetesee the future even relatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the WWW(86zwnetmost int,